


At the Fantsuam Foundation (FF) Knowledge Resource Centre, I worked with teachers and learners, adults and children. This was the main purpose of my working holiday. There is a strong culture locally of rote learning and never asking questions. John Dada, the director of (FF) wants me to help him to break away from that at the KRC. He wants the pupils and students to have enquiring minds, and he wants the teachers and trainers to encourage questions. The photographs are of John showing me the new site, which will be Attachab Eco-village. John is planning to gradually move all the existing work of Fantsuam Foundation over there. He will also include new projects related to livelihoods and eco-development. He hopes to demonstrate appropriate technologies there as well as esistign work. He will try things out and if they work then he will help other people to learn about them. He has only recently got the land. I told one of my contacts, Marcus Simmons, about the Eco-village, and he travelled out the same time as me to learn more about the local realities and to make a trial demonstration building. The final photo is a group back at the present main site - key Fantsuam Foundation people plus Marcus and me. From L to R: me, TY Shinggu, Marcus Simmons, Kazanka Comfort, Kelechi Micheals, Ochuko Onoberhie, and John Dada.
and labour will be their fateful sing. It is recommended not to wear white clothes on Monday.
Hungry for Help


Eum/Yang (Yin and Yang) Marriage represented the perfect union and balancing of the two primary elements of the world: Eum, the dark, female element; and Yang, the bright, male element ("yin" and "yang"). Often, the marriage ceremony took place at dusk, representing a balance between light (day) and darkness (night) The color blue stands for Eum, while red represents Yang.
or under the wedding table. One meaning is the symbolism associated between roosters and the morning. The crowing of the rooster marked the beginning of the day, a bright, fresh start, just like the marriage should be. The crowing of the rooster also told the evil spirits that day was coming and they had to disappear.
forth between bride and groom. The second variation had them drinking from separate halves of a gourd. The drinking signified the destiny of the new husband and wife, as well as their harmony together. Using two halves of the same courd further symbolized that the bride and groom each made up one half and only together could they be considered whole.
The Independent - from David Wardrop - a friend and member of A Ray of Hope - and chairman of the Westminster Branch of the UNA.
delivered the Ham) and a small group of close friends of the groom also took a pot of Bongch'i Deok (red bean rice cake) from the groom's family. The bride's family would have a small party for the group, offering them food and drink for their efforts. The ceremony of delivering the Ham has evolved into a major event for friends of the groom, with the bearers "selling" the contents of Ham to the bride's parents. The Ham usually contained 3 items. The Honseo (marriage paper), wrapped in black silk, specified the name of the sender and the purpose (marriage) of sending. It symbolized the dedication of the wife to only one husband. The wife was to keep this document with her forever, having it buried with her when she died. Ch'aedan was a collection of red and blue fabrics, used to make clothing. The blue fabrics were wrapped with red threads, while the red fabrics were wrapped with blue threads. The two colors represented the philosophy of Eum/Yang (Yin/Yang). The Honsu was a collection of other valuables for the bride from the groom's parents.
A pair of wild geese made from wood represent the new husband and wife. In the Jeonanrye part of the marriage ceremony, the groom gives a single kireogi to his mother-in-law. The geese symbolize several virtues that the couple should follow in their married life:

Watch and comment on the best new international films from the United Nations, development agencies and independent producers.
2008 Festival Programme AnnouncedFriday, October 24th, 2008
The We The Peoples 2008 Film Festival will take place on 24-29 November 2008, and this year’s programme, and an alphabetical listing of selected films, are now available. The festival has contributions from development agencies, UN agencies, international filmmakers, policy makers and think tanks. Alongside this screening programme of films from around the world, the festival also will feature panel discussions following film screenings. This year’s festival also includes the Young Filmmakers for Development programme, which takes place on Saturday, 29 November. London schools are invited to view these selected films and participate in a master class with leading directors and producers experienced in development issues.
Traditional Korean Wedding
In Korea, the marriage between a man and woman represents the joining of two families, rather than the joining of two individuals. As such, the event was often called Taerye (Great Ritual), and people from all over participated.
Steeped in traditional Confucian values, the ceremonies and events surrounding the actual marriage were long and elaborate, from the pairing of the couple to the rituals performed after the ceremony. In the traditional Korean marriage, the elders of the prospective bride and bridegroom's families decided on all matters regarding the wedding, including the decision of whether or not to marry their son and daughter to each other.
Napchae (Date Setting) After confirming each family's decision to marry their son and daughter through a matchmaker, the family of the bridegroom-to-be sent the hour, day, month and year of his birth by the lunar calendar (known as the Four Pillars) to the family of the bride-to-be and, in return, her family informed the family of the bridegroom-to-be the date of their wedding. The family of the future bridegroom then sent a letter of marriage and wedding presents to the family of the future bride.



Thanks to the support and generosity of Pictorial Charts Educational Trust (Carol), to the enthusiasm and endeavours of Education for All (Simon) and READ International (Robert), we have managed to allocate today over £130,000 worth of new educational supplies to Tanzania, Nigeria, Uganda, Bangladesh and Swaziland - this includes plans for assisting over 300 schools in Tanzania. A big thank you from A Ray of Hope to all involved.
Many congratulations to Dr. Raphael on the acquisition of new premises for his inspirational history library, library activities and mu...